About

 
 

About the Healing Center

The Shang Shung Tibetan Healing Center is located in Northampton, MA and was founded in 2005 by Menpa (Tibetan Doctor) Phuntsog Wangmo. Phuntsog Wangmo and the graduates from the Shang Shung Institute School of Tibetan Medicine work together as a team to serve clients at the center. The healing center currently offers Tibetan Medicine consultations, Kunye Therapy, and monthly public talks. Affiliated with the Shang Shung Institute School of Tibetan Medicine, the Healing Center is also a place for students to gain practical experience. Reduced rates are available for consultations given by students working under supervision.

Staff:

Menpa Phuntsog Wangmo, LMT

Over 25 Years as a Doctor of Trational Tibetan Medicine

and teacher. Advanced degree from Lhasa

University School of Traditional Medicine.




Menpa Matthew Schmookler, LMT

Over 6 years as Massage Therapist. Graduate of

Shang Shung Institute School of Tibetan Medicine
with certification as Doctor of Traditional
Tibetan Medicine from Qinghai University
Tibetan Medical College.




Menpa Leela Whictomb-Hewitt, LMT

Leela treceived her degree as a Doctor of Tibetan Medicine

after 4 years of study at the Shang Shung Institute of

America and completed the required 3-month internship

at the Tso Ngon Tibetan Hospital and Tibetan Medical

University in Xining China under renowned Tibetan

doctors.


Through the practice of KuNye and the study of Tibetan Medicine in general she is able to assist her clients helping them restore balance to body, energy and mind.


Menpa Yeshe Tsomo, LMT

Over 4 years as a specialist in Tibetan Kunye Massage

Therapy. Graduate of Shang Shung School of Tibetan

Medicine with certification as Doctor of Tibetan

Medicine from Qinghai University.


A Brief Overview of Tibetan Medicine


Tibetan medicine, known as Sowa Rigpa in the Tibetan language, is an ancient form of natural medicine indigenous to the Tibetan people. It is still practiced today throughout Tibet, the Himalayan regions, India, Mongolia, Siberia and in the Western world where ever Tibetans live in exile. Considered among the most essential of the ten Tibetan subjects of study, Sowa Rigpa has benefited the people of Tibet and its surrounding regions for centuries. This unique knowledge is contained within thousands of texts written in the Tibetan language but principally in the four medical tantras, or rYud-bzhi. These four medical tantras have been the primary teaching texts for training Tibetan physicians from ancient times to the present.

The Tibetan medical system is a complex synthesis developed over millennia drawing on both indigenous Tibetan culture and elements from other traditions such as the Greek (via Persia), Ayurvedic (from India) and Chinese systems. Integrating these with the already robust pre-buddhist culture of ancient Tibetan civilization known as Zhang Zhung, Sowa Rigpa flourished amid intercultural dialogues with the leading physicians of India, China, Nepal, Byzantium and Persia who traveled to Tibet as early as the 7th century. These exchanges resulted in a magnificent body of accumulated knowledge unrivaled for its depth of understanding still intact within a vast literary tradition unknown outside of Tibet until recent times. Over the centuries, practitioners of Tibetan medicine have learned how to diagnose, differentiate, and categorize diseases and the influences of external factors such as timing, provocation, and imbalances in diet and behavior. They conducted research and developed treatment principles for physical and mental imbalances and diseases.

This evolution also resulted in a vast pharmacopoeia of medicinal plants native to the Himalayas which were identified, gathered and processed according to ancient prescriptions as well as other external therapies such as Kunye [Tibetan massage], moxabustion, and vinisection [blood-letting]. Unique to Tibetan medicine is its philosophical view based on Buddhism in which the body/mind relationship is interconnected to all phenomena. This holistic view informs the Tibetan medical tradition, which uses sophisticated diagnostic techniques of pulse diagnosis and urine analysis in order to determine systemic imbalances—both mental and physical.

As early as the 6th century BC, the Buddha taught using illness as a central metaphor for suffering, and healing as the primary intention of the Buddhist path to liberate beings from ignorance, the source of all suffering. This philosophical view of Buddhism permeates all aspects of Tibetan culture including Tibetan medicine, which continued to evolve according to the teachings of the Buddha in a richly informed philosophical base not shared with other indigenous healing traditions. Thus, the Tibetan medical system developed into a sophisticated body of knowledge, which encompasses mental and spiritual factors, not just physical, in the diagnosis and treatment of disease and the promotion of well-being and a healthy balanced life.